Part 2: Yeshua's Divine Identity: YHVH Made Flesh - Biblical Truth Revealed

The Heart of the Gospel: YHVH Made Flesh

At the very heart of biblical faith lies the astonishing and profound truth that YHVH, the Creator of the universe, chose to take on the form of a man and dwell among us in a tangible, relatable way. This momentous event is known as the incarnation, a theological cornerstone that signifies the God of Israel becoming a man named Yeshua, also known as Jesus. This extraordinary truth transcends the bounds of mankind's logic and understanding, defying our natural inclinations to categorize and comprehend the divine. Yet, it is a truth that is meticulously revealed throughout the entirety of Scripture, illustrating that Yeshua is not merely an extraordinary man or a created being, but rather the unique and eternal Elohim—the only begotten God made manifest for humanity.

To grasp the depth of this revelation, one must consider the implications of the incarnation. It signifies that God did not remain distant or detached from His creation but instead chose to enter into it fully, experiencing the life of a man in all its complexities, joys, and sorrows. This act of divine humility and love is unparalleled in any other religious narrative and serves as a testament to the intimate relationship that God desires to have with His people. The incarnation invites believers into a profound understanding of who God is, revealing His character, His heart, and His intentions for mankind.

John 1:18 serves as a crucial key for unlocking the full understanding of this miraculous truth:

“No one has ever seen God; the only begotten God (monogenēs theos), who is in the bosom of the Father, He has made Him known.”

This pivotal verse goes beyond the traditional translations that refer to Yeshua as the “only begotten Son,” instead emphasizing that Yeshua is uniquely God Himself. The Greek phrase monogenēs theos is rich with meaning and significance, underscoring Yeshua’s divine nature as the one-of-a-kind God who reveals the Father fully and perfectly to mankind. This distinction is crucial, as it asserts that in Yeshua, we do not merely encounter a reflection of God’s character or a mere ambassador of divine will, but rather the very essence of God—His being, His attributes, and His authority.

Furthermore, the use of the term monogenēs implies a singularity that cannot be replicated. It indicates that Yeshua is unlike any other being in existence; He is the only one of His kind. This uniqueness is foundational for understanding the relationship between the Father and the Son within the context of the Trinity, where Yeshua stands as the perfect image of the invisible God. The implications of this relationship extend into the nature of salvation, revelation, and the understanding of God’s redemptive plan for mankind, making it essential for believers to grasp the significance of Yeshua’s incarnation.

In summary, the doctrine of the incarnation encapsulates the profound mystery of faith that YHVH chose to reveal Himself in the person of Yeshua. As believers meditate on this truth, they are invited into a deeper relationship with God, one that is characterized by love, grace, and the transformative power of His presence in their lives. The incarnation is not merely a theological concept but a living reality that continues to shape the lives of those who embrace the truth of who Yeshua is—the unique, only begotten God who makes the Father known to all who seek Him.

Biblical Truth Revealed

Yeshua’s Self-Identification with the Divine Name

One of the clearest expressions of Yeshua’s divine identity is His profound and intentional use of the phrase “I AM.” This declaration carries immense theological significance and is steeped in historical context. When He boldly states:

“Before Abraham was, I AM” (John 8:58), He is not merely making a chronological assertion about His existence in relation to Abraham, a central figure in Jewish history and faith. Instead, He is directly invoking the divine name that was revealed to Moses during the pivotal encounter at the burning bush, as recorded in Exodus 3:14. In this sacred moment, God declares, “I AM WHO I AM.”

This phrase encapsulates the essence of God’s nature—His eternal existence, self-sufficiency, and unchanging character. By using this specific terminology, Yeshua is making a profound assertion about His own nature, aligning Himself with the very identity of God. This is not a casual statement; it is a deliberate and weighty proclamation that asserts His divinity and pre-existence before the patriarch Abraham.

Yeshua’s listeners, who were well-versed in their Scriptures and the implications of such a claim, understood the gravity of His words. The cultural and religious context of the time made it clear that to equate oneself with God was not only audacious but also blasphemous. Their reaction was immediate and intense; they sought to stone Him for what they perceived as blasphemy, demonstrating their recognition of the seriousness of His claim. This incident highlights the tension between Yeshua’s radical teachings and the established religious norms of the day, as well as the profound implications of His identity as the Messiah and Son of God.

Furthermore, this declaration of “I AM” resonates throughout the New Testament, reinforcing Yeshua's role as the divine Word made flesh. It invites deeper reflection on the nature of God and the relationship between the Father and the Son, emphasizing that Yeshua embodies the fullness of the divine presence among mankind. This profound assertion not only solidifies His identity but also serves as a cornerstone for the Christian understanding of the Trinity, where the distinctions of persons do not compromise the unity of God’s essence. Yeshua's use of “I AM” thus becomes a central theme in the Gospels, inviting believers to explore the depths of His divine nature and the implications of His existence for all of mankind.

Unity with the Father: Marriage-Like Oneness

Yeshua’s declaration, “I and the Father are one” (John 10:30), has been widely debated among theologians, scholars, and believers alike throughout the centuries. This profound statement encapsulates a deep theological truth that has implications for our understanding of the nature of God and the relationship between Yeshua (Jesus) and the Father. It is crucial to clarify that this unity does not imply that Yeshua and the Father are ontologically identical or that they represent the same “person” in the traditional sense of the Trinity. The concept of the Trinity itself is complex and often misunderstood, leading to various interpretations and discussions about the nature of God as three distinct persons—Father, Son, and Holy Spirit—who are nonetheless one in essence.

To gain a clearer understanding of this unity, we can turn to the metaphor of marriage, which is used elsewhere in Scripture to describe the profound unity that can exist between two individuals. In the context of marriage, two persons come together to become one flesh, perfectly united in purpose, commitment, and love, while still retaining their distinct identities as individuals. This analogy offers valuable insight into the relationship between Yeshua and the Father. Just as in a marriage, where each partner brings their unique qualities and roles to the relationship, Yeshua and the Father share a perfect unity of will and essence. They operate in complete harmony, reflecting the same divine purpose and love for humanity, yet they remain distinct in their relational identities.

This understanding of unity is essential as it preserves the biblical monotheism that emphasizes the existence of one true God, while simultaneously affirming the incarnate YHVH’s personal distinction from the omnipresent Father. In this light, we see that Yeshua, while fully divine and sharing in the essence of God, also embodies the fullness of humanity. This duality allows for a unique relational dynamic where Yeshua can intercede on behalf of humanity, experiencing human life and suffering, while still being fully aligned with the divine will of the Father.

Furthermore, this distinction is not merely a theological abstraction but carries significant implications for how believers relate to God. Understanding Yeshua’s relationship with the Father invites individuals into a deeper communion with God, recognizing that they can approach the Father through the Son. This relational framework fosters a sense of intimacy and connection, as believers are encouraged to engage with both the Father and the Son, acknowledging their unique roles within the divine economy of salvation.

In conclusion, Yeshua’s statement, “I and the Father are one,” serves as a profound declaration of unity that is rich in meaning and significance. It invites us to explore the depths of divine relationship while affirming the essential truths of monotheism and the distinct identities of the Father and the Son. This understanding not only enriches our theological perspective but also enhances our personal relationship with God, encouraging us to embrace the fullness of His nature as we navigate our faith journey.

The Voluntary Humbling of YHVH in the Incarnation

Philippians 2:6-8 beautifully describes the incarnation as an act of humility, presenting a profound theological insight into the nature of Christ and His mission on Earth:

“Who, being in very nature God, did not consider equality with God something to be grasped, but made Himself nothing, taking the very nature of a servant, being made in the likeness man.” This passage encapsulates the essence of the incarnation, where the second person of the Trinity, YHVH, manifests in the person of Yeshua (Jesus) and embraces the limitations of man's existence. The phrase "being in very nature God" asserts His divine essence, affirming that He is indeed fully God. However, the subsequent clause reveals a remarkable truth: He did not regard His equality with God as something to be clung to or exploited for His advantage. Instead, He chose the path of humility, relinquishing His divine privileges.

In this self-emptying, known as kenosis, Yeshua voluntarily limits His divine prerogatives. This act is not merely a superficial display of humility; it represents a profound commitment to fully immerse Himself in the experiences of men. By taking on the "very nature of a servant," He exemplifies the ultimate model of servanthood, demonstrating that true greatness in the Kingdom of God is found in humility and self-sacrifice. Furthermore, being "made in the likeness of man" signifies that He fully embraced the condition of mankind, experiencing the breadth of emotions, struggles, and suffering that accompany it. This includes the trials of temptation, the pain of loss, and the burden of sorrow, which He bore without sin.

This kenosis is central to the incarnation’s mission—redeeming mankind through obedience and sacrifice. It highlights the paradox of the Gospel: that the Creator of the universe would choose to enter His creation not in power and glory, but in vulnerability and humility. Through His life, Yeshua exemplified obedience to the Father, ultimately culminating in His sacrificial death on the cross. This act of obedience was not only a fulfillment of divine prophecy but also a necessary step in the redemptive plan for man. In choosing to suffer and die, He provided a means for reconciliation between God and mankind, offering salvation to all who would believe.

Thus, the incarnation is not simply a theological concept; it is a transformative reality that invites believers to reflect on the nature of humility and service. It challenges followers of Yeshua to emulate His example by placing the needs of others above their own, embracing a lifestyle of servanthood and selflessness. This profound act of humility serves as a model for how to live in a world often characterized by pride and self-interest. Ultimately, the incarnation reveals the heart of God—a God who is willing to enter into the depths of mankind experience in order to lift man to new heights of grace and redemption.

Yeshua’s Divine Preeminence and Exact Representation

Colossians 1:15-19 proclaims Yeshua as: “The image of the invisible God, the firstborn over all creation.”

This profound statement affirms His supreme status, emphasizing that He is not merely a created being but rather stands as preeminent over all of creation itself. The term "firstborn" is significant; it indicates a position of authority and honor, suggesting that He holds a unique and unparalleled status among all that exists. This concept is further illuminated in the book of Hebrews, specifically in Hebrews 1:3, which deepens our understanding of His divine nature by stating: “He is the radiance of God’s glory and the exact representation of His being.”

This verse encapsulates the essence of Yeshua's relationship with God the Father. By describing Him as the "radiance of God’s glory," it conveys the idea that Yeshua emanates the very light and splendor of God's divine presence. Just as light cannot exist without a source, Yeshua's glory is intrinsically linked to the glory of God, reflecting it perfectly in a way that is both powerful and awe-inspiring.

Moreover, the phrase "the exact representation of His being" underscores the profound truth that Yeshua embodies the very nature and essence of YHVH. He is not a mere reflection or a shadow of God; rather, He is the full and complete manifestation of God's character, attributes, and authority. This means that in observing Yeshua, one can gain a clear and accurate understanding of who God is—His love, mercy, justice, and holiness are all perfectly revealed through Him.

Yeshua, therefore, serves as a bridge between the divine and mankind, perfectly revealing the nature, character, and authority of YHVH in a form that man can behold and comprehend. His life, teachings, and actions provide a tangible expression of God's will and purpose for creation. Through His ministry, He demonstrated compassion and grace, inviting individuals into a relationship with the Creator. In doing so, He not only fulfilled the prophecies of the Old Testament but also established a new covenant that offers redemption and reconciliation to all who believe.

In essence, Yeshua's role as the image of the invisible God highlights the intimate connection between the divine and the earthly, allowing mankind to encounter the transcendent God in a personal and relatable way. This truth invites believers to reflect on the significance of Yeshua's life and ministry, encouraging them to seek a deeper understanding of the divine nature that He embodies, and to live in accordance with the teachings and example He set forth.

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Part 3: Reclaiming the Nations

From Babel to the Great Commission:

• Daniel 7:13-14 (again) — Son of Man given authority over nations.

• Genesis 11:1-9 — The Tower of Babel and the division of languages/nations. Context for why nations were divided under the divine council.

• Matthew 28:18-19 — “All authority in heaven and on earth has been given to me.” Yeshua’s reclamation of authority over all nations.

• Psalm 2:6-9 — God’s anointed king given authority over nations. Messianic prophecy of YHVH’s king.

Topics: Global Dominion | Restoration of Inheritance | Nations Brought Back

• Daniel 7:13–14 – Son of Man receives dominion and worship

• Matthew 28:18–20 – All authority given to Yeshua; Great Commission

• Genesis 11:1–9 – Nations divided at Babel

• Acts 2:5–11 – Jews from every nation hear in their own tongues (reversal of Babel)

• Acts 15:16–17 – Amos prophecy quoted: rebuilding of David’s tent to bring in Gentiles

• Isaiah 49:6 – A light to the nations, salvation to the ends of the earth

• Psalm 2:7–8 – “Ask of Me, and I will give You the nations”