Og & Sihon - How Ancient Behavioral Practices Today Echo 'Sounds Of Freedom' Tomorrow
- Hadassah Z
- Jul 20, 2023
- 8 min read
Updated: Feb 24
The 'gods' Through Behavior - Producing The Fruit Of The Damned - Global Cult Trauma Bonds To Control Entire Populations - But there is great hope!
I would like to apologize in advance for the evident difficulty in organizing the content. Writing is the most challenging aspect of sharing. Your understanding is greatly appreciated.
From Torah Portion: Devarim [דְּבָרִים]; Deut 1-3; Is 1:1-27; Matt 24:1-22
Deut 1:1-8: The Command To Leave: The Sound of Freedom
Our calling is to follow Yeshua, and we are instructed to separate ourselves from the pagan world that surrounds us - this is my interpretation of this passage. However, truly understanding our actions and identifying where we are still influenced by the practices of pagan worship is the genuine 'sound of freedom' for the believer's soul.
Beyond the Jordan, in the land of Moab, Moses undertook to explain this law, saying:
6,7,8: "You have stayed long enough at this mountain. Turn and take your journey, and go to the hill country of the Amorites and to all their neighbors in the Arabah, in the hill country and in the lowland and in the Negeb and by the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. See, I have set the land before you. Go in and take possession." |
Going in and possessing means having no fear. Does acting out of fear imply making a sacrifice to their god through this behavior? Allowing fear to lead us to question God and then finding excuses to act differently? Consider the 'delivery system' that the Egyptians employed to 'intimidate' the people into remaining obedient to them, thus making sacrifices to them. They mistreated their children, persuading the population to do the same without feeling shame, guilt, or condemnation. During an interview on "Info Wars," it was mentioned that no matter how much a young mind is persuaded that abuse is not abuse, the child still suffers. As a result, the adult also suffers. This establishes a basis of trauma that is then exploited to control the entire group. Despite this, most people complied. They were too traumatized to act otherwise.
The Weight And Burden Of Strife: Choosing Leaders
9-18 - Leaders were chosen based on their ability not only to symbolize, but also to guide the people in embodying the virtues dictated by their deity. Is there a hint of self-regulation emerging here? The emphasis on following a "Leader" shifts towards seeking a leader who not only communicates a message, but also imparts wisdom and upholds the commandments.
13) "Choose for your tribes wise, understanding, and experienced men, and I will appoint them as your heads." Heads of groups begin to speak for the corporate body of living souls |
17) "And the case that is too hard for you, you shall bring to me, and I will hear it.’" |
It appears that the directive to go out and conquer (the Great Commission for today) was implemented when God's instructions were given. Reflect on the hardships that these individuals have recently endured. Think about how many of their past religious practices are now being revealed in today's society. And under what societal norms or government influences do these behaviors claim to be acceptable? Let's begin to uncover this 'psyop' and listen to genuine expressions of freedom.
22) "Then all of you came near me and said, ‘Let us send men before us,...) |
Doubt Before Fear and Dread
19-25 - Vs 17) tells us"not be intimidated by anyone,". That God will have His way when He declares it: "for the judgment is God's". |
22) ".... that they may explore the land for us and bring us word again of the way by which we must go up and the cities into which we shall come." |
Here, there was a lack of complete honesty - it appears that the leaders provided a certain justification for sending out spies, but the actual result or purpose turned out to be different. The request for scouts was not to discover the optimal route, but rather to assess whether the endeavor should proceed at all. Doubt was masked as noble intent. This constitutes deceit, which is among the "behaviors" we are instructed to uncover as adherents of Torah and followers of Yeshua.
Isaiah 1:1–27
Comparing Expectations and Entitlement: What are the actual 'Wicked Behaviors' that cause nations (claiming to be of the kingdom of God) to fall into destruction? This chapter may seem severe, but it offers insight when viewed from a different angle. Reflect on:
Identifying the Source of Evil
Isaiah 1:1-... | |
“Children have I reared and brought up, but they have rebelled against me.
The ox knows its owner,
and the donkey its master's crib,
but Israel does not know,
my people do not understand.”
|
|
Is 1:13-17: "...vain offerings; incense is an abomination; iniquity and solemn assembly; burden to me; my soul hate; cease to do evil; learn to do good; seek justice; correct oppression; bring justice to the fatherless; plead the widow's cause..."
Is 1:4: "Judah, you have; forsaken, despised and are estranged from; the Lord." |
Isaiah 1:21-27
"...Righteousness lodged in her, but now murderers. 22 Your silver has become dross, your best wine mixed with water. 23 Your princes are rebels and companions of thieves. Everyone loves a bribe and runs after gifts. They do not bring justice to the fatherless, and the widow's cause does not come to them. 24 Therefore the Lord declares, the LORD of hosts, the Mighty One of Israel: “Ah, I will get relief from my enemies and avenge myself on my foes. | 25 I will turn my hand against you and will smelt away your dross as with lye and remove all your alloy. 26 And I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city.” 27 Zion shall be redeemed by justice, and those in her who repent, by righteousness. " |
Special notes from:
In Ephesians 5, it is important to note the significance of Og & Sihon and how we react to them, considering the deep connections formed through trauma as discussed in the video on early-life manipulation shaping a society. Reflect on the frequencies absent in their actions, which stemmed from a righteous motive to reveal their wrongdoings. Although challenging and sometimes resulting in casualties, shedding light on these actions as instructed in the New Testament carries a potent healing energy. By examining these events through the lens of energy, frequency, and vibration, a transformative healing power is unleashed.
Query to ponder: reflect on the societal norms and practices of the past, and how God instructed His followers to behave differently. Remember the commandment: "Do not worship Me as they worship their gods," as it is detestable to the Living God. This marked a clear distinction between God's people and the pagan world. While it may seem like attitudes have shifted over the centuries, could these practices have continued in secrecy? Should our focus be on holding accountable those who claim to follow God, particularly the God of Abraham, Isaac, and Jacob?
Summary Of Thoughts
World History
Throughout history, this has been a common way of life. There is nothing new about this compared to the past. The principles on which it was originally built remain intact, inherently linked to the very substance on which it is based. These are the vibrations that lead to destruction, originating in fear and materializing in hate.
Identifying the spirit behind the sender's intent is crucial in recognizing any projection of a burdensome or negative spirit in our interactions with each other. This concept is akin to noticing the speck in our brother's eye while ignoring the log in our own.
We're No Different In Hate
Wounded Souls Projecting Hate
Reflect on: Acts 15:5
A group of believers who were part of the 'faction' of the 'Pharisees' stood up and insisted, “The Gentiles must be circumcised and required to follow the laws of Moses.”
Which 'law' is influencing the perspective of this group, and what kind of mindset or worldview could lead to behaviors that cause harm, beyond just fear. Although fear appears to be the underlying motivation, it manifests in various other ways, consider:
Deut 1:17 You shall not be partial in judgment (setting the tone of frequency). You shall hear the small and the great alike (these are spiritual matters that are of great affect on how we behave which is not related the size of the matter but the substance of it.
Deut 1:12 "How can I bear by myself the weight and burden of you and your strife?"
"You shall not be intimidated by anyone,"; This is also included in the 'weight/spiritual/affective impact of burdening souls.
"for the judgment is God's." Acts 15:12-16 ; Let the behavior determine the outcome!
Then The End Will Come
Matt 24:10-14: "And then many will fall away and betray one another and hate one another.11 And many false prophets will arise and lead many astray.12 And because lawlessness will be increased, the love of many will grow cold.13 But the one who endures to the end will be saved.14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.
Love Covers A Multitude Of Sin."
How can we show love towards them when we have been conditioned to respond with hate? Is this a way of projecting the pain we have all endured through different forms and methods? As believers and followers of Yeshua, we face wickedness that leads to abominable acts against God. However, projecting our own wounds of betrayal, deceit, and intimidation only exacerbates the situation. This concept is reflected in the scripture about the "whole head" in Isaiah.
Thought Experiment:
Picture yourself transported back to the time of Yeshua, drawing upon the historical information that has been revealed to the public in the last century. This process may require some contemplation. Consider the evidence found in certain passages of the New Testament that shed light on the pagan practices of that era and the underlying behaviors associated with them. These practices were commonly known as 'gentiles' in Acts 15. Reflect on the following: Peter's qualifications and authority; the caution against succumbing to a spirit of intimidation, as mentioned in Deuteronomy 1:17 (highlighting the fear induced by trauma); the realization that each gentile believer came to know the Lord through the demonstration of faith through actions, embracing the newfound freedom of the Holy Spirit and moving away from the burdening of souls in a manner that had not been experienced by Israel before, avoiding the temptation to test God. Consider these aspects before contemplating the current state of affairs. Remember, salvation comes through faith. Instructing those who have chosen to abandon their former 'temple practices' and embark on a journey of understanding the commandments, which serve as a guide for the souls of individuals; and the advice is to abstain from food contaminated by idols, from engaging in sexual immorality, from consuming the meat of strangled animals, and from consuming blood. These were the main aspects of Temple Life in that time.
Comments